The best books on terrorism and why it matters

This is a well-argued and illuminating book to understand the complexity of terrorism. Primoratz focuses mostly on what we understand by the term “terrorism” and some of its most important characteristics. In doing so, he offers a definition of terrorism that meshes with our ordinary use of it. So, for him, terrorism is the deliberate use of violence against innocent people to intimidate and coerce others into doing what they otherwise would not do.

One of the virtues of his definition is that it avoids the double standard that policymakers presuppose when they define terrorism solely as the deliberate use of violence by non-state actors. Such a narrow definition of terrorism allows for representatives of states, be they tyrannical or democratic, to engage in vicious violence against innocent noncombatants without assuming moral or legal responsibility for their despicable violent acts that are no less terroristic, sometimes even more so, than the ones that some nonstate actors perpetrate.

This is an accessible book for those who want to learn about some of the arguments in favor of a just war tradition and pacifist arguments against any use of political violence. Coady does justice to both traditions. He defends the sometimes neglected or misunderstood “doctrine of double effect” to offer a compelling argument against the deliberate use of terrorist violence by either nonstate or state actors against innocent non-combatants. While not popular nowadays, Coady makes a compelling case that unless we take the doctrine of double effect seriously, noncombatant immunity would be significantly reduced. Our ordinary intuition shows that if we remove the idea of intentionality from evaluating people’s behavior, especially in war, we are virtually giving a carte blanch for all parties involved to deliberately target the innocent. 

Louise Richardson’s book is an insightful investigation for people who want to understand the motivation of terrorists and their supporters, especially those who engage in suicide terrorism. She makes a persuasive argument that suicide terrorists are motivated by political objectives understood in the broad sense of this term. They have long and short-term political objectives among which are revenge, renown, and reaction. She refers to these motives as the three Rs. She contends that those who engage in suicide operations are disaffected individuals supported by a community that espouses a legitimizing ideology, be it political, religious, or both. As result, their deep-seated grievances can turn into deep-seated resentment against powerful nations which they blame for intervening in their own country. For example, they oftentimes blame the US government for maintaining a presence in Islamic countries, including supporting despotic and nepotic regimes, such as the present Kingdom of Saudi Arabia. 

O’Donovan offers us a short but elegantly written book on just war from antiquity to the present. He convincingly argues in favor of the foundational role that religious and theological ideas going back to St. Augustine and St. Thomas Aquinas play in the development of a Christian just war approach. He underscores that what we have come to understand as “just war theory” is a misnomer. There is no such thing as just war theory but rather a proposal of practical reason to develop good judgments in the light of armed conflict or war. The backbone of these good judgments is that the deliberate killing of innocent noncombatants is never morally justified. This prohibition remains constant whether we are dealing with counterinsurgency, the development and use of weapons of mass destruction, or terrorism. 

Fotion has written a short and accessible book for a general audience defending the relevance of just war theory to address issues of war. He distinguished between two different conceptions of just war: one that applies to interstate armed conflicts and one that applies between states and non-state actors. While the distinction between interstate armed conflicts and those between state and non-state actors might be useful at times, the principles of jus ad bellum (the right to wage war) based on the right of self-defense and jus in bello (the right way to wage war) based on respecting the immunity of innocent civilians remains constant in both types of armed conflict. Yet since he explores the nuances of both approaches, his book is a welcome development illustrating the relevance of the just war tradition nowadays.